Daniele Conversi Cultural Homogenization, Ethnic Cleansing, and Genocide
Introduction
Cultural homogenization, ethnic cleansing, and genocide can be seen as part of a continuum. Throughout the modern era, states have forced their citizens to conform to common standards and cultural patterns. The goal has often been to seek congruence between ethnic and political boundaries; that is, to forge cohesive, unified communities of citizens under governmental control. Cultural homogenization is defined here as a state-led policy aimed at cultural standardization and the overlap between state and culture. As the goal is frequently to impose the culture of dominant elites on the rest of the citizenry, it consists basically of a top-down process where the state seeks to nationalize “the masses.”
Modern history abounds with examples of discriminatory legislation directed against specific cultural practices and minority languages (see Fishman 1997; Romaine 2002). These have often verged on “linguistic genocide” or linguicide (Skutnabb-Kangas 2000).
Cultural homogenization needs to be distinguished from homogeneity. Whereas cultural homogenization is a historically documented occurrence, homogeneity per se is an ideological construct. The idea of human homogeneity presupposes the existence of a unified, organic community and does not describe an actual phenomenon. In the eyes of many leaders, conformity and standardization meant not only functionality and efficiency, but also obedience to common laws. In the early twentieth century many governments began to see assimilation as an inadequate measure. Plans for population transfers and the physical elimination of communities were conceived. They were conjured up by “nationalizing” states, particularly in times of war. Typically, this process has been facilitated by totalitarian rule. Majoritarian democracies have also embraced assimilationist agendas, sometimes endorsing population transfers.
Genocide and ethnic cleansing can be described as a form of “social engineering” and radical homogenization. This is supported by evidence that the elimination of entire communities was often accompanied by the destruction of their cultural heritage. Terms like eliminationism (see also Carmichael 2009) or eradicationism are used to encompass various forms of state-led homogenizing practices.
Source: https://www.academia.edu/31070028/Cultural_Homogenization_Ethnic_Cleansing_and_Genocide
Image source: https://unsplash.com/photos/sCMCYAik1yI
Introduction
Cultural homogenization, ethnic cleansing, and genocide can be seen as part of a continuum. Throughout the modern era, states have forced their citizens to conform to common standards and cultural patterns. The goal has often been to seek congruence between ethnic and political boundaries; that is, to forge cohesive, unified communities of citizens under governmental control. Cultural homogenization is defined here as a state-led policy aimed at cultural standardization and the overlap between state and culture. As the goal is frequently to impose the culture of dominant elites on the rest of the citizenry, it consists basically of a top-down process where the state seeks to nationalize “the masses.”
Modern history abounds with examples of discriminatory legislation directed against specific cultural practices and minority languages (see Fishman 1997; Romaine 2002). These have often verged on “linguistic genocide” or linguicide (Skutnabb-Kangas 2000).
Cultural homogenization needs to be distinguished from homogeneity. Whereas cultural homogenization is a historically documented occurrence, homogeneity per se is an ideological construct. The idea of human homogeneity presupposes the existence of a unified, organic community and does not describe an actual phenomenon. In the eyes of many leaders, conformity and standardization meant not only functionality and efficiency, but also obedience to common laws. In the early twentieth century many governments began to see assimilation as an inadequate measure. Plans for population transfers and the physical elimination of communities were conceived. They were conjured up by “nationalizing” states, particularly in times of war. Typically, this process has been facilitated by totalitarian rule. Majoritarian democracies have also embraced assimilationist agendas, sometimes endorsing population transfers.
Genocide and ethnic cleansing can be described as a form of “social engineering” and radical homogenization. This is supported by evidence that the elimination of entire communities was often accompanied by the destruction of their cultural heritage. Terms like eliminationism (see also Carmichael 2009) or eradicationism are used to encompass various forms of state-led homogenizing practices.
Source: https://www.academia.edu/31070028/Cultural_Homogenization_Ethnic_Cleansing_and_Genocide
Image source: https://unsplash.com/photos/sCMCYAik1yI
Introduction
Cultural homogenization, ethnic cleansing, and genocide can be seen as part of a continuum. Throughout the modern era, states have forced their citizens to conform to common standards and cultural patterns. The goal has often been to seek congruence between ethnic and political boundaries; that is, to forge cohesive, unified communities of citizens under governmental control. Cultural homogenization is defined here as a state-led policy aimed at cultural standardization and the overlap between state and culture. As the goal is frequently to impose the culture of dominant elites on the rest of the citizenry, it consists basically of a top-down process where the state seeks to nationalize “the masses.”
Modern history abounds with examples of discriminatory legislation directed against specific cultural practices and minority languages (see Fishman 1997; Romaine 2002). These have often verged on “linguistic genocide” or linguicide (Skutnabb-Kangas 2000).
Cultural homogenization needs to be distinguished from homogeneity. Whereas cultural homogenization is a historically documented occurrence, homogeneity per se is an ideological construct. The idea of human homogeneity presupposes the existence of a unified, organic community and does not describe an actual phenomenon. In the eyes of many leaders, conformity and standardization meant not only functionality and efficiency, but also obedience to common laws. In the early twentieth century many governments began to see assimilation as an inadequate measure. Plans for population transfers and the physical elimination of communities were conceived. They were conjured up by “nationalizing” states, particularly in times of war. Typically, this process has been facilitated by totalitarian rule. Majoritarian democracies have also embraced assimilationist agendas, sometimes endorsing population transfers.
Genocide and ethnic cleansing can be described as a form of “social engineering” and radical homogenization. This is supported by evidence that the elimination of entire communities was often accompanied by the destruction of their cultural heritage. Terms like eliminationism (see also Carmichael 2009) or eradicationism are used to encompass various forms of state-led homogenizing practices.
Source: https://www.academia.edu/31070028/Cultural_Homogenization_Ethnic_Cleansing_and_Genocide
Image source: https://unsplash.com/photos/sCMCYAik1yI
Introduction
Cultural homogenization, ethnic cleansing, and genocide can be seen as part of a continuum. Throughout the modern era, states have forced their citizens to conform to common standards and cultural patterns. The goal has often been to seek congruence between ethnic and political boundaries; that is, to forge cohesive, unified communities of citizens under governmental control. Cultural homogenization is defined here as a state-led policy aimed at cultural standardization and the overlap between state and culture. As the goal is frequently to impose the culture of dominant elites on the rest of the citizenry, it consists basically of a top-down process where the state seeks to nationalize “the masses.”
Modern history abounds with examples of discriminatory legislation directed against specific cultural practices and minority languages (see Fishman 1997; Romaine 2002). These have often verged on “linguistic genocide” or linguicide (Skutnabb-Kangas 2000).
Cultural homogenization needs to be distinguished from homogeneity. Whereas cultural homogenization is a historically documented occurrence, homogeneity per se is an ideological construct. The idea of human homogeneity presupposes the existence of a unified, organic community and does not describe an actual phenomenon. In the eyes of many leaders, conformity and standardization meant not only functionality and efficiency, but also obedience to common laws. In the early twentieth century many governments began to see assimilation as an inadequate measure. Plans for population transfers and the physical elimination of communities were conceived. They were conjured up by “nationalizing” states, particularly in times of war. Typically, this process has been facilitated by totalitarian rule. Majoritarian democracies have also embraced assimilationist agendas, sometimes endorsing population transfers.
Genocide and ethnic cleansing can be described as a form of “social engineering” and radical homogenization. This is supported by evidence that the elimination of entire communities was often accompanied by the destruction of their cultural heritage. Terms like eliminationism (see also Carmichael 2009) or eradicationism are used to encompass various forms of state-led homogenizing practices.
Source: https://www.academia.edu/31070028/Cultural_Homogenization_Ethnic_Cleansing_and_Genocide
Image source: https://unsplash.com/photos/sCMCYAik1yI